- 目錄
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第1篇第七屆全國英語演講比賽冠軍得主演講稿 第2篇超級演說家第二季冠軍劉媛媛勵志演講稿 第3篇英語演講比賽冠軍演講稿:a scene to remember 第4篇21世紀(jì)愛立信杯英語演講比賽冠軍得主演講稿 第5篇第十五屆“21世紀(jì)杯”全國英語演講比賽冠軍李億英語演講稿 第6篇全國英語演講比賽冠軍演講稿 第7篇超級演說家第二季冠軍劉媛媛勵志演講稿合集 第8篇全國英語演講比賽冠軍演講稿:the doors that are open to us 第9篇cctv杯中學(xué)生英語演講冠軍演講稿 第10篇全國演講大賽冠軍演講辭 第11篇全國英語演講比賽冠軍演講稿:our future: a battle between dreams and real 第12篇第三屆全國英語演講比賽冠軍作品 第13篇第十屆“21世紀(jì)杯”全國英語演講比賽冠軍演講稿 第14篇曼谷郵報ceo阿姆斯特朗的冠軍主題演講 第15篇英語演講比賽冠軍:穿越海洋
第1篇 第七屆全國英語演講比賽冠軍得主演講稿
to me march 28th was a lucky day. it was on that particular ????????????????? evening that i found myself at central stage, in the ????????????????? spotlight. winning the 21st century·ericsson cup seventh ????????????????? national english speaking competition is a memory that i shall ????????????????? treasure and one that will surely stay. ????????????????? more important than winning the cup is the friendship that has ????????????????? been established and developed among the contestants, and the ????????????????? chance to communicate offstage in addition to competing ????????????????? onstage. also the competition helps boost public speaking in ????????????????? china, a skill hitherto undervalued. ????????????????? for me, though, the competition is a more personal e_perience. ????????????????? habitually shy, i had been reluctant to take part in any such ????????????????? activities. encouraged by my friends, however, i made a ????????????????? last-minute decision to give it a try. in the course of ????????????????? preparation i somehow rediscovered myself, a truer me.
《第七屆全國英語演講比賽冠軍得主演講稿》出自:酷貓寫作范文網(wǎng)
第2篇 超級演說家第二季冠軍劉媛媛勵志演講稿
《丑女莫作怪》(海選)
有一天我很認(rèn)真的問我哥,你說我為什么嫁不出去?我哥看著我的臉更認(rèn)真的回答我說,你一直不知道自己長得丑嗎?我說不知道啊。他說這個世界上很多事情都跟長相有關(guān),比如說:灰姑娘被王子選中是因為她窮嗎?那是因為她長得好看??墒情L得丑難道就沒有救了嗎?
第一種典型嘰歪女,每天都在微博上轉(zhuǎn)發(fā)精彩語錄,例如我會無理取鬧,會嘮嘮叨叨,會流淚,會跟你爭吵,理直氣壯的都跟夢露一樣,但是一個男人如果他應(yīng)付不了我最差的一面,他就不值得擁有我最好的一面,我就一個目的,就是想看看你是不是還在乎我。我每次看到這種話都覺得說的太好了就是這種感覺,必須評論轉(zhuǎn)發(fā),遇見這樣的女生你就甩了吧。
第二種類型就是偽女漢子,動不動來個女的只要很粗魯,就覺得自己是女漢子,其實大家真的誤會了,女漢子這三個字女代表的是柔情,漢代表的是干練,每次你委婉的提醒她們對方就會把霸氣側(cè)漏的模式調(diào)出來,噗噗噗的噴射你,然后說你虛偽,痛心疾首質(zhì)問你,說你敢不敢做你自己,我倒是想問問她們我能不能不做我自己啊,我能不能做湯唯、周迅、范冰冰啊我。
親朋好友常常跟你說你找不到男朋友是因為你標(biāo)準(zhǔn)太高了,快別信他們,他們的意思是說你根本就配不上你所喜歡的那個標(biāo)準(zhǔn)的男人。一個丑橘子,它都會因為自己長得丑而努力的變甜一點,我們還好意思不努力嗎?你所喜歡的那個標(biāo)準(zhǔn)的男人他都會因為自己長得丑而努力的變甜一點,我們還好意思不努力嗎?
最后呢,我送給大家四句話:命里有時終須有,命里無時要強(qiáng)求,想找對象,不怕丑,努力就有男朋友。
《面對不成功的人生》
如何面對不成功的人生,首先,什么是不成功的人生。我覺得,我、包括現(xiàn)場所有的你們,誰都不能說自己的人生是不成功的人生,因為你的人生根本還沒有結(jié)束,只要我們還沒死,我們只是在人生中遇到了失敗而已,誰都不許說自己的人生是不成功的人生。
媛媛告訴我們說啊,只要人還沒死無法判斷成功失敗,社會上流行的心靈雞湯經(jīng)常告訴我們一個道理,就是只要你堅持,只要你玩命,是一定會成功的,而且萬一你不成功,每個人對成功的標(biāo)準(zhǔn)不一樣,你只要有心靈的滿足,那也算是一種成功。我不知道在座各位的自我欺騙能力如何,反正我總是會發(fā)現(xiàn)人生這出戲我不是主角,只是個死跑龍?zhí)椎?。人生這出戲我是你、你們所有人人生中的龍?zhí)?,但我是我自己人生的主角,所以在我遭遇失敗的時候,在我被觀眾喝倒彩的時候,我一個人也能而且必須會唱下去。對,我是北大的,但高中的時候誰都想不到我是一個差等生,是那種不寫作業(yè)全年級兩百多人我考一百八十多名的那種差等生,然后有一天這個差等生突然異想天開想要考北大,然后像個神經(jīng)病一樣去努力,當(dāng)然高考的時候我還是沒考上。有人說你失敗了,我失敗了嗎?承認(rèn)失敗多容易啊,比那種日復(fù)一日的那種堅持跟忍耐容易多了!但是我不服氣!四年之后考研我又考回北大了。所以說,一個人他一輩子不做任何嘗試,他不做任何冒險的事,他也不為任何事情努力,他永遠(yuǎn)都不會失敗,他都沒有資格遭遇失敗!但是你不同,你做過夢,你發(fā)過瘋,你哭過、笑過、奮斗過,你愛過、恨過,你也后悔過,于是啊,蕓蕓眾生中那么那么普通的一個你卻拼盡全力活出最好的自己,又有誰有資格說你的人生不成功。
一將功成萬骨枯,一個分子無數(shù)分母,成功這件事其實成功率極低,畢竟猴子都知道往香蕉比較多的樹上爬,權(quán)衡得失、趨利避害,是每一個動物的本能??墒窃趫龅拿恳晃慌笥涯銈冎绬?,追求這種近乎渺茫的成功正是我們?nèi)祟悈^(qū)別于其他動物之所在,因為你幾乎注定會失敗,所以你期待成功的每一天,都充滿了一種叫做忐忑的幸福。當(dāng)你拼盡全力失敗依舊來臨的時候,你會知道你的一生因為浪費在理想上,所以它從來不曾被浪費。
每一個理想都值得你拿一生去拼命,人生這么短,我就選擇做那種又盲目又熱情的傻瓜,永遠(yuǎn)年輕,永遠(yuǎn)熱淚盈眶,永遠(yuǎn)相信夢想,相信努力的意義,相信遺憾比失敗更可怕,因為不成功的人生它只是不完美,但是它完整。
泰戈爾說:“飛鳥從天空飛過,可它并沒有留下痕跡?!笨墒俏业呐笥?,你知道嗎,你自己應(yīng)該懂,你自己在這片天空飛翔過。
《年輕人能為世界做點什么》
我是法學(xué)院的一名學(xué)生,我的每一門課的教授都在他的課堂上講過這樣一句話,他們常常說:法律是這么規(guī)定的,但是現(xiàn)實生活中……。現(xiàn)實生活是一種很神奇的生活,在現(xiàn)實生活中,那些尊重規(guī)則的老實人,往往一輩子都默默無聞,反倒是那些弄虛作假的人會名利雙收。于是乎像我這樣的年輕人就經(jīng)常有那些看著很有經(jīng)驗的前輩過來拍拍你的肩膀跟你說,年輕人,你還不懂。我想問的是,我們年輕人能為這個世界做什么。
總有一天,銀行行長會是90后,企業(yè)家會是90后,甚至__都會是90后,但全社會都被90后占領(lǐng)的時候,我想問你們90后們,大家想把這個社會變成什么樣。我知道不是每一個人都能成為站在風(fēng)口浪尖上去把握國家命運的人物,你我不過是再普通不過的升斗小民,是這個龐大的社會機(jī)器上一顆小小的螺絲釘。
讀書的時候每天都被父母耳提命面,說你干啥你都不要給我耽誤學(xué)習(xí);畢業(yè)的時候呢,到處投簡歷,凄凄惶惶的等一家企業(yè)收留自己;逢年過節(jié)被逼婚,結(jié)婚買了房子,要花自己年輕時最好的20年來償還,讓每一個年輕人都忙著生存,沒有夢想,沒有時間關(guān)心政治,沒有時間關(guān)心環(huán)境,沒有時間關(guān)心國家的命運,還哪有什么精力去為這個社會去做什么。
但是后來我發(fā)現(xiàn),還是有一件事,你跟我都可以做到,這件事就是:我們這代人,在我們老去的路上一定一定不要變壞。不要變成你年輕時候最痛恨最厭惡的那種成年人。如果將來你去路邊擺攤,你就不要賣地溝油小吃,你不要缺斤短兩。你將來開了工廠當(dāng)了老板,你不要偷工減料生產(chǎn)一些次品。
每一個普通人在自己的崗位上做一個好人是有非常非常嚴(yán)重意義的,因為我們每一個人生下來就注定會改變世界。我是一個學(xué)法律的,如果我將來是一個公正嚴(yán)明的法官,那么這個社會就因為多了一個好法官而變好了一點點。
我希望大家都記住,即使給了你十萬個理由去作惡,你都要保持自己的操守跟底線,僅僅就是因為一個理由:你不是一個禽獸!你是一個人。我更希望我們所有的90后們,你們都能成為那種難能可貴的年輕人,一輩子都嫉惡如仇,你絕不隨波逐流,你絕不趨炎附勢,你絕不摧眉折腰,你絕不放棄自己的原則,你絕不絕不失望于人性。
所以我親愛的90后們,如果再有人跟你們說,年輕人你不要看不慣,你要適應(yīng)這個社會,這時候你就應(yīng)該像一個真正的勇士一樣直面他,你告訴他:“我跟你不一樣,我不是來適應(yīng)社會的,我是來改變社會的。”
《請不以結(jié)婚為目的的戀愛吧》
據(jù)說每個人都曾經(jīng)暗戀過別人, 你們還記得自己十七八歲的時候暗戀的那個人嗎? 她是那種學(xué)習(xí)很好的、長相清秀的那種沈佳宜,還是那種愛打籃球的、特別酷的流川楓?你現(xiàn)在再想起來他的時候, 你是在微笑還是在沉默? 還是你覺得你當(dāng)年的求之不得如今看過來不過如此。
我發(fā)現(xiàn)我們最舍得去愛一個人的時候,恰恰就是暗戀的時候。
我從大二開始就暗戀一個男生, 暗戀是一件驚心動魄的事情, 我每次看到他跟他說話的時候都跟打仗一樣,努力的表現(xiàn)成談笑風(fēng)生的樣子,我害怕他知道,我害怕他不知道,我更 害怕他知道但是他假裝不知道, 暗戀也是一件寂寞孤獨的事情, 我覺得他的名字只有放在我的嘴巴里面才安全。
你們覺得男生跟女生之間有純友誼嗎? (沒有) 有, 只要一個打死不說, 另一個裝傻到底。
從頭到尾我扮演的角色就是他最講義氣的哥們, 每次他需要幫助的時候我第一個兩肋插刀的沖過去。他說,我是最懂他的人。我怎么不懂了, 沒有人比我更了解他。我知道,他喜歡那種嬌小玲瓏的女生,我從一個一百二十多斤的胖子開始減肥,甩掉十幾斤的肉。他也常常跟別人夸我說我是那種懂事的好姑娘。對呀,因為除了懂事我還不知道能做什么。 我想給他我的一切,但我什么都沒有;我想為他放棄一切,我也沒什么好放棄的。
你們呢,你們還記得就是喜歡一個人喜歡到不行了的那種感覺嗎?某天你愛上一個人, 突然好像有了軟肋,又好像是有了鎧甲,可能經(jīng)歷過幾段傷害、經(jīng)歷過幾段刻骨銘心的愛情之后,他們變得更聰明、更理智、更加的有技巧了。但是我想問你們,你們真的不相信愛情了嗎?那你為什么看《泰坦尼克號》 、看《北京愛情故事》你還會哭?你真的寧愿變得聰明、變得老練而不沖動嗎? 不管你是涉世未深還是說你早已經(jīng)愛的傷痕累累了, 你在心里面你都渴望有那么一份愛情,它是真摯的,它是專一的,它是持久的。
如果一個人他在愛情里面因為愛的真,因為愛別人愛得深,他被傷害了,他看起來很蠢嗎,很可悲嗎?不,那些考慮好了各種條件去結(jié)婚,到結(jié)婚的時候才發(fā)現(xiàn)沒有一點關(guān)于愛的 回憶,愛情好像從來沒有發(fā)生過,我覺得那些人才可悲。所以我希望咱們還可以再試著像一 個十七八歲的少女一樣, 不以結(jié)婚為目的去愛一個人。
我在心里面愛他愛的聲嘶力竭的他聽不到,我在心里愛他愛的天崩地裂的他也看不到,但我像一個孤獨的女戰(zhàn)神一樣,又狼狽又勇敢的這么愛著他,等到我死的那一天我都愿意回想起來這件事情,我都覺得它可貴,我覺得它美好,我都不會覺得后悔。
如果有人現(xiàn)在跟我說我愛你是以結(jié)婚為目的的或者我以結(jié)婚為目的的在跟你戀愛著, 他太小看我,他也太小看我的愛情, 因為對于一個二十三歲了還不能接地氣的理想主義的姑娘來說,一輩子不結(jié)婚是挺可怕的,但更可怕的是有些人他一輩子在婚姻里,可是從來從來沒有得到過愛情。
《不作不會活》(冠軍爭奪戰(zhàn))
__年,十大網(wǎng)絡(luò)流行語之一。no zuo,no die,大家都聽過嗎,不作就不會死。但是我今天想讓大家記住的不是no zuo,no die,而是no zuo,no die,no life.
“作”是什么?“作”就是不安現(xiàn)狀的瞎折騰。我這個人就挺愛“作”的,我來參加超級演說家這個節(jié)目已經(jīng)被我哥罵了無數(shù)次了。他說你這就是沒事找事瞎折騰,你又不是學(xué)表演的,又不是學(xué)主持的,你一個學(xué)法律的去參加一個電視節(jié)目,對你的將來有什么用?可能我就是愛“作”吧。我突然覺得每天都重復(fù)的生活很沒有意思,所以我就來了。我自“作”,我也能自受。
每次寫稿子都要熬夜,熬到一兩點,每次站在舞臺上等著大家投票,都會緊張的雙拳緊握,但是我一點兒也不后悔,我會永遠(yuǎn)永遠(yuǎn)都記得這些時刻的。
這個舞臺上有人比我還能“作”,一會你們就會看到他,他就是我的新晉偶像,林義杰。他媽媽對她的期待就是好好地念個大學(xué),將來當(dāng)醫(yī)生,當(dāng)老師,當(dāng)什么都好,但是他選擇了體育,一條風(fēng)險性極大,成功率又極低的路。他喜歡跑步去冒險,他的雙腿跑過北極,跑過南極,跑過全世界最大的熱帶沙漠——撒哈拉沙漠。我心里就在感慨,這人的一生就是“作”死的一生啊。這個死還不是說你在人生路上摔了一個跤,失了一個伴,是真的會死的!但是我也在感慨,他的一生是特別特別精彩的一生,如果他按照父母的意愿去考了大學(xué),他以后也可能會成功,但是他在的人生當(dāng)中,看到的不僅僅是一個有一個的成功,而是一個 又一個的生命奇跡。
親愛的朋友,從小到大我們都在聽著別人的聲音給自己的人生劃格子,左邊的這條線是要學(xué)業(yè)有成,右邊的這條線是一定要有一個一個安穩(wěn)的好工作,上面這條線是三十歲之前要結(jié)婚,下面這條線就是你結(jié)了婚就一定得生個孩子,好像只有在這個格子里面才是安全的,才被別人認(rèn)為是幸福的。一旦你想跳出這個格子,就會有人說你“作”??墒俏抑烂總€人年輕的時候,心里都會有一點想去“作”的沖動。你明明應(yīng)該考一個經(jīng)濟(jì)系,法律系,土木工程系,你說你要學(xué)表演,你要去演電影;你明明應(yīng)該找一個合適的人就結(jié)婚,你還在等,你還說自己想要真正的愛情。其實大部分的年輕人,都根本不知道自己想要什么,你們知道自己將來想要過什么樣的生活嗎?你們想想,其實我是不知道的。我根本不知道我將來想過什么樣的生活,去哪個城市,做什么工作,我只是還知道自己不想要什么:不想要那種循規(guī)蹈矩,安安穩(wěn)穩(wěn),平平淡淡的日子,不想要那種一眼就可以看到死的那種人生。
你可能會說,人生嘛,平平淡淡才是真,瞎“作”什么呀。我每次聽到一個二三十歲的年輕人說這種話的時候,我不是覺得他錯,我只是覺得很可惜,這個世界那么大,那么精彩,你什么都還沒看到過的時候卻甘心的呆在一個格子里面,循規(guī)蹈矩,安分守己的生活,這樣的生活沒有任何的風(fēng)險,也不會被別人嘲笑,但是我總覺得呀,一個沒有把百酒都嘗遍的人,他是不大懂得清水之味的。一個一輩子都安分守己不敢“作”的人,他從來也不曾擁有一個精彩豐富的人生。
畢竟,no zuo,no die,就no life!
《寒門貴子》
在這段演講開始之前,我先問大家一個問題:你們當(dāng)中有誰覺得自己是家境普通,甚至出身貧寒,將來想要出人頭地只能靠自己?(幾乎全舉手)你們當(dāng)中又有誰覺得自己是有錢人家的小孩,起碼奮斗的時候可以從父母那兒得到一點助力?(無人舉手)
前些日子有一個在銀行工作了十年的資深的hr(人力資源管理師)他在網(wǎng)絡(luò)上發(fā)了帖子叫做《寒門再難出貴子》,意思是說在當(dāng)下我們這個社會里面寒門的小孩他想要出人頭地想要成功比我們父輩的那一代更難了。這個帖子引起了特別廣泛的討論,你們覺得這句話有道理嗎?
先拿我自己說,我們家就是出身寒門的,我們家都不算寒門,我們家都沒有門?,F(xiàn)在想想,我都不知道我爸跟我媽那么普通的一對農(nóng)村夫婦,他們是怎么把三個孩子我跟我兩個哥哥從農(nóng)村供出來上大學(xué)、上研究生。我一直都覺得自己特別幸運,我爸跟我媽都沒怎么讀過書,我媽連小學(xué)一年級都沒上過,她居然覺得讀書很重要,她吃再多的苦也要讓我們?nèi)齻€孩子上大學(xué)。我一直也不會拿自己跟那些比如說家庭富裕的小孩做比較,說我們之間有什么不同,或者有什么不平等,但是我們必須要承認(rèn)這個世界是有一些不平等的。他們有很多優(yōu)越的條件我們都沒有,他們有很多的捷徑我們也沒有,但是我們不能抱怨。
每一個人的人生都不盡相同的,有些人出生就含著金鑰匙,有些人出生連爸媽都沒有——人生跟人生是沒有可比性的,我們的人生是怎么樣完全決定于自己的感受。你一輩子都在感受抱怨,那你的一生就是抱怨的一生;你一輩子都在感受感動,那你的一生就是感動的一生;你一輩子都立志于改變這個社會,那你的一生就是斗士的一生。
英國有一部紀(jì)錄片叫做《人生七年》,片中訪問了十二個來自不同階層的七歲的小孩,每七年再回去重新訪問這些小孩,到了影片的最后就發(fā)現(xiàn):富人的孩子還是富人,窮人的孩子還是窮人。但是里面有一個叫尼克的貧窮的小孩,他到最后通過自己的奮斗變成了一名大學(xué)教授,可見命運的手掌里面是有漏網(wǎng)之魚的。而且現(xiàn)實生活中寒門子弟逆襲的例子更是數(shù)不勝數(shù)。
所以當(dāng)我們遭遇到失敗的時候,我們不能把所有的原因都?xì)w結(jié)到出身上去,更不能去抱怨自己的父母為什么不如別人的父母。因為家境不好,它并沒有斬斷一個人他成功的所有的可能。當(dāng)我在人生中遇到很大困難的時候,我就會在北京的大街上走一走看著人來人往,那時候我就想:“劉媛媛,你在這個城市里面真的是依無所依,你有的只是你自己,你什么都沒有,你現(xiàn)在能做的就是單槍匹馬在這個社會上殺出一條路來?!?/p>
這段演講到現(xiàn)在已經(jīng)是最后一次了,其實我剛剛在問的時候就發(fā)現(xiàn)了:我們大部分人都不是出身豪門的,我們都要靠自己!所以你要相信:命運給你一個比別人低的起點是想告訴你,讓你用你的一生去奮斗出一個絕地反擊的故事。這個故事關(guān)于獨立、關(guān)于夢想、關(guān)于勇氣、關(guān)于堅忍,它不是一個水到渠成的童話,沒有一點點人間疾苦,這個故事是有志者事竟成,破釜沉舟,百二秦關(guān)終屬楚,這個故事是苦心人天不負(fù),臥薪嘗膽,三千越甲可吞吳!
第3篇 英語演講比賽冠軍演講稿:a scene to remember
good afternoon, ladies and gentlemen. today i would like to begin with a story.
下午好,女士們,先生們。今天,我首先想用一個小故事。
there was once a physical therapist who traveled all the way from america to africa to do a census about mountain gorillas. these gorillas are a main attraction to tourists from all over the world; this put them severely under threat of poachingand being put into the zoo. she went there out of curiosity, but what she saw strengthened her determination to devote her whole life to fighting for those beautiful creatures. she witnessed a scene, a scene taking us to a place we never imaged we’ve ever been, where in the very depth of the african rainforest, surrounded by trees, flowers and butterflies, the mother gorillas cuddledtheir babies。
從前有一個臨床醫(yī)學(xué)家,專程從美國到非洲做關(guān)于山岳大猩猩調(diào)查。這些大猩猩是主要吸引游客從世界各地,這使他們的威脅下,嚴(yán)重偷獵和被放進(jìn)了動物園。她去那里出于好奇,但她看到她決心投入加強(qiáng)她的一生為這些美麗的生物戰(zhàn)斗。她親眼目睹的場景,一個場景帶我們到一個地方,我們從來沒有影像我們以前好多了,凡在非洲熱帶雨林非常深入,樹木環(huán)繞,鮮花和蝴蝶,母親大猩猩擁抱嬰兒。
yes, that’s a memorable scene in one of my favorite movies, called gorillas in the mist, based on a true story of mrs. dian fossey, who spent most of bet lifetime in rwanda to protect the ecoenvironment there until the very end of her life.
是的,這是一個在我最喜歡的電影之一難忘的場景,被稱為大猩猩在霧中的基礎(chǔ)上,迪安弗塞夫人,誰花了盧旺達(dá)投注一生中最保護(hù),直到她生命的最后的生態(tài)環(huán)境有真實的故事。
to me, the movie not only presents an unforgettable scene but also acts as a timeless reminder that we should not develop the tourist industry at the cost of our ecoenvironment.
在我看來,電影不僅提出了一個難忘的場景,而且作為一個給我們永恒的提醒,我們不應(yīng)該在我們發(fā)展生態(tài)環(huán)境成本旅游業(yè)的行為。
today, we live in a world of prosperity but still threatened by so many new problems. on the one hand, tourism, as one of the most promising industries in the
《英語演講比賽冠軍演講稿:a scene to remember》
第4篇 21世紀(jì)愛立信杯英語演講比賽冠軍得主演講稿
to me march 28th was a lucky day. it was on that particular evening that i found myself at central stage, in the spotlight. winning the ”21st century·ericsson cup” seventh national english speaking competition is a memory that i shall treasure and one that will surely stay.
more important than winning the cup is the friendship that has been established and developed among the contestants, and the chance to communicate offstage in addition to competing onstage. also the competition helps boost public speaking in china, a skill hitherto undervalued.
for me, though, the competition is a more personal e_perience. habitually shy, i had been reluctant to take part in any such activities. encouraged by my friends, however, i made a last-minute decision to give it a try. in the course of preparation i somehow rediscovered myself, a truer me.
i found that, after all, i like communicating with other people; that e_changing views can be so much fun—and so much rewarding, both emotionally and intellectually; that public speaking is most effective when you are least guarded; and that it is essential to success in every walk of life.
at a more practical level, i realized knowing what you are going to say and how you are going to say it are equally important. to take the original ideas out of your head and transplant them, so to speak, to that of others, you need to have an organized mind. this ability improves with training.
yet there should not be any loss or addition or distortion in the process. those ideas that finally find their way into another head need to be recognizably yours. language is a means to transmit information, not a means to obstruct communication. it should be lucid to be penetrating.
in china, certain public speaking skills have been unduly emphasized. will it really help, we are compelled to ask, to bang at the podium or yell at the top of your lungs, if you have come with a poorly organized speech, a muddled mind, and unwillingness to truly share your views?
above all, the single most important thing i learnt was that as a public speaker, you need to pay attention, first and foremost, to the content of your speech. and second, the structure of your speech: how one idea relates and progresses to another.
only after these come delivery and non-verbal communication: speed control, platform manner, and so on. pronunciation is important, yet of greater importance is this: is your language competent enough to e_press your ideas e_actly the way you intend them to be understood?
i was informed afterwards that i was chosen to be the winner for my ”appropriately worded speech, e_cellent presence and quick-witted response”. in so remarking, the judges clearly showed their preference: they come to listen for meaningful ideas, not for loose judgments, nor easy laughters.
some contestants failed to address their questions head on. some were able to, but did not know where to stop—the dragging on betrayed their lack of confidence. the root cause was that they did not listen attentively to the questions. or they were thinking of what they had prepared.
as i said in my speech, ”it is vitally important that we young people do more serious thinking ... to take them [issues like globalization] on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way”. we need to respond honestly.
a competition like this draws talented students from all over the country. and of course, i learnt more things than just about public speaking. since in the final analysis, public speaking is all about effective communication. and this goes true for all communications, whatever their setting.
and the following is the final version of my speech:
globalization: opportunities and challenges for china's younger generation
thirty years ago, american president richard ni_on made an epoch-making visit to china, a country still isolated at that time. premier zhou enlai said to him, ”your handshake came over the vastest ocean in the world—twenty-five years of no communication”. thirty years since, china and america have e_changed many handshakes. the fundamental implication of this e_ample is that the need to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.
as we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world economy, and politicians and diplomats are getting together to discuss the issue of combating terrorism. peace and prosperity has become a common goal that we are striving for all over the world. underlying this mighty trend of global communication is the echo of e. m. forster's words ”only connect!”
with the it revolution, traditional boundaries of human society fall away. our culture, politics, society and commerce are being sloshed into one large melting pot of humanity. in this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe. we have begun to realize that a world divided cannot endure.
china is now actively integrating into the world. our recent entry to the wto is a good e_ample. for decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order. from a precarious role in the world arena to our present wto membership, we have come a long way.
but what does the way ahead look like? in some parts of the world people are demonstrating against globalization. are they justified, then, in criticizing the globalizing world? instead of narrowing the gap between the rich and the poor, they say, globalization enables the developed nations to swallow the developing nations' wealth in debts and interest. globalization, they argue, should be about a common interest in every other nation's economic health.
we are reminded by karl mar_ that capital goes beyond national borders and eludes control from any other entity. this has become a reality. multinational corporations are seeking the lowest cost, the largest market, and the most favourable policy. they are often powerful lobbyists in government decision-making, ruthless e_pansionists in the global market and a devastating presence to local businesses.
for china, still more challenges e_ist. how are we going to ensure a smooth transition from the planned economy to a market-based one? how to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? how to maintain our cultural identity in an increasingly homogeneous world? and how to define greatness in our rise as a peace-loving nation? globalization entails questions that concern us all.
like many young people my age in china, i want to see my country get prosperous and enjoy respect in the international community. but it seems to me that mere patriotism is not just enough. it is vitally important that we young people do more serious thinking and broaden our mind to bigger issues. there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. this is also one of the thoughts that came to me while preparing this speech.
第5篇 第十五屆“21世紀(jì)杯”全國英語演講比賽冠軍李億英語演講稿
ladies and gentlemen:
how well are we in tune with the rhythm of life? in our busy day to day e_istence, we don’t often stop to ask ourselves this question. at least i don’t. and it wasn’t until i joined a competitive sporting event that i learned a most important lesson – we must place our mind in harmony with the natural order of things to be successful.
let me tell you what happened.
i decided to take part in an international marathon in my hometown last year. being an ambitious person, i hoped to finish it within 5 hours, accompanied by my friend with whom i had trained.
the big day finally arrived. “ready...set...bang” and we were off.
at first, we kept a rapid pace and ran nonstop. at this pace, we finished the first 20 kilometers in 2 hours and i thought running a marathon was a piece of cake. then my running mate began to slow down. i urged him to keep running at the same pace but he said no, he wanted to conserve his energy. i felt i had partnered with the wrong person, therefore, i sprinted on and left him behind in the dust.
a few kilometers later, i began to understand his strategy as my pace slowed to a jog then a walk. after that i was incapable of moving another step. i was humiliated as more and more people ran passed me. more than once i thought “maybe i should quit.” i started to doubt my ability to finish this race.
at this moment, my running mate caught up with me and slapped me on the back. “follow me,” he shouted. he had balanced his marathon pace and was encouraged me to do the same. for the rest of this grueling contest, we walked, jogged, ran a few miles, and walked again. slowly, painfully but hopefully this time, we established the most suitable pace within the natural flow of our physical capabilities.
eventually we accomplished our first marathon of 42 kilometers in 4 and half hours. i asked myself, what did this marathon mean to me? my marathon e_perience became an influential metaphor for my life about how we must learn to pace ourselves in everything, by being in tune with the rhythm of life.
like the tide that ebbs and flows, we must listen to advice but make our own decisions. like the show at dawn and dusk, we must learn to balance pride and modesty. and from the way the wind can both shout and whisper, we must learn when to be strong and when to be gentle, for everything moves in its own rhythm and its own yin and yang elements. it is the interaction of these complementary e_tremes that produces harmony, as laozi said, e_tremes meet. since the marathon, this notion of two opposite forces working together has been my running partner, so to speak. yin and yang e_ist everywhere, constantly interacting, and never e_isting in an absolute condition.
ladies and gentlemen, life is like running a marathon, let us discover, define and develop a natural rhythm of life, in order to achieve both harmony and success.
thank you for listening.
第6篇 全國英語演講比賽冠軍演講稿
“21世紀(jì)·愛立信杯”全國英語演講比賽冠軍得主的演講稿:
tomemarch28thwasaluckyday.itwasonthatparticulareveningthatifoundmyselfatcentralstage,inthespotlight.winningthe'21stcentury·ericssoncup'seventhnationalenglishspeakingcompetitionisamemorythatishalltreasureandonethatwillsurelystay.
moreimportantthanwinningthecupisthefriendshipthathasbeenestablishedanddevelopedamongthecontestants,andthechancetocommunicateoffstageinadditiontocompetingonstage.alsothecompetitionhelpsboostpublicspeakinginchina,askillhithertoundervalued.
forme,though,thecompetitionisamorepersonale_perience.habituallyshy,ihadbeenreluctanttotakepartinanysuchactivities.encouragedbymyfriends,however,imadealast-minutedecisiontogiveitatry.inthecourseofpreparationisomehowrediscoveredmyself,atruerme.
ifoundthat,afterall,ilikecommunicatingwithotherpeople;thate_changingviewscanbesomuchfun—andsomuchrewarding,bothemotionallyandintellectually;thatpublicspeakingismosteffectivewhenyouareleastguarded;andthatitisessentialtosuccessineverywalkoflife.
atamorepracticallevel,irealizedknowingwhatyouaregoingtosayandhowyouaregoingtosayitareequallyimportant.totaketheoriginalideasoutofyourheadandtransplantthem,sotospeak,tothatofothers,youneedtohaveanorganizedmind.thisabilityimproveswithtraining.
yetthereshouldnotbeanylossoradditionordistortionintheprocess.thoseideasthatfinallyfindtheirwaysintosanotherheadneedtoberecognizablyyours.languageisameanstotransmitinformation,notameanstoobstructcommunication.itshouldbelucidtobepenetrating.
inchina,certainpublicspeakingskillshavebeenundulyemphasized.willitreallyhelp,wearecompelledtoask,tobangatthepodiumoryellatthetopofyourlungs,ifyouhavecomewithapoorlyorganizedspeech,amuddledmind,andunwillingnesstotrulyshareyourviews?
aboveall,thesinglemostimportantthingilearntwasthatasapublicspeaker,youneedtopayattention,firstandforemost,tothecontentofyourspeech.andsecond,thestructureofyourspeech:howoneidearelatesandprogressestoanother.
onlyafterthesecomedeliveryandnon-verbalcommunication:speedcontrol,platformmanner,andsoon.pronunciationisimportant,yetofgreaterimportanceisthis:isyourlanguagecompetentenoughtoe_pressyou
《全國英語演講比賽冠軍演講稿》出自:酷貓寫作范文網(wǎng)
第7篇 超級演說家第二季冠軍劉媛媛勵志演講稿合集
以下是由應(yīng)屆畢業(yè)生演講稿網(wǎng)站為大家整理提供的《超級演說家》第二季冠軍北大才女劉媛媛在《超級演說家》節(jié)目現(xiàn)場演講稿合集,非常正能量,非常勵志。
《丑女莫作怪》(海選)
有一天我很認(rèn)真的問我哥,你說我為什么嫁不出去?我哥看著我的臉更認(rèn)真的回答我說,你一直不知道自己長得丑嗎?我說不知道啊。他說這個世界上很多事情都跟長相有關(guān),比如說:灰姑娘被王子選中是因為她窮嗎?那是因為她長得好看。可是長得丑難道就沒有救了嗎?
第一種典型嘰歪女,每天都在微博上轉(zhuǎn)發(fā)精彩語錄,例如我會無理取鬧,會嘮嘮叨叨,會流淚,會跟你爭吵,理直氣壯的都跟夢露一樣,但是一個男人如果他應(yīng)付不了我最差的一面,他就不值得擁有我最好的一面,我就一個目的,就是想看看你是不是還在乎我。我每次看到這種話都覺得說的太好了就是這種感覺,必須評論轉(zhuǎn)發(fā),遇見這樣的女生你就甩了吧。
第二種類型就是偽女漢子,動不動來個女的只要很粗魯,就覺得自己是女漢子,其實大家真的誤會了,女漢子這三個字女代表的是柔情,漢代表的是干練,每次你委婉的提醒她們對方就會把霸氣側(cè)漏的模式調(diào)出來,噗噗噗的噴射你,然后說你虛偽,痛心疾首質(zhì)問你,說你敢不敢做你自己,我倒是想問問她們我能不能不做我自己啊,我能不能做湯唯、周迅、范冰冰啊我。
親朋好友常常跟你說你找不到男朋友是因為你標(biāo)準(zhǔn)太高了,快別信他們,他們的意思是說你根本就配不上你所喜歡的那個標(biāo)準(zhǔn)的男人。一個丑橘子,它都會因為自己長得丑而努力的變甜一點,我們還好意思不努力嗎?你所喜歡的那個標(biāo)準(zhǔn)的男人他都會因為自己長得丑而努力的變甜一點,我們還好意思不努力嗎?
最后呢,我送給大家四句話:命里有時終須有,命里無時要強(qiáng)求,想找對象,不怕丑,努力就有男朋友。
《面對不成功的人生》
如何面對不成功的人生,首先,什么是不成功的人生。我覺得,我、包括現(xiàn)場所有的你們,誰都不能說自己的人生是不成功的人生,因為你的人生根本還沒有結(jié)束,只要我們還沒死,我們只是在人生中遇到了失敗而已,誰都不許說自己的人生是不成功的人生。
媛媛告訴我們說啊,只要人還沒死無法判斷成功失敗,社會上流行的心靈雞湯經(jīng)常告訴我們一個道理,就是只要你堅持,只要你玩命,是一定會成功的,而且萬一你不成功,每個人對成功的標(biāo)準(zhǔn)不一樣,你只要有心靈的滿足,那也算是一種成功。我不知道在座各位的自我欺騙能力如何,反正我總是會發(fā)現(xiàn)人生這出戲我不是主角,只是個死跑龍?zhí)椎?。人生這出戲我是你、你們所有人人生中的龍?zhí)?,但我是我自己人生的主角,所以在我遭遇失敗的時候,在我被觀眾喝倒彩的時候,我一個人也能而且必須會唱下去。對,我是北大的,但高中的時候誰都想不到我是一個差等生,是那種不寫作業(yè)全年級兩百多人我考一百八十多名的那種差等生,然后有一天這個差等生突然異想天開想要考北大,然后像個神經(jīng)病一樣去努力,當(dāng)然高考的時候我還是沒考上。有人說你失敗了,我失敗了嗎?承認(rèn)失敗多容易啊,比那種日復(fù)一日的那種堅持跟忍耐容易多了!但是我不服氣!四年之后考研我又考回北大了。所以說,一個人他一輩子不做任何嘗試,他不做任何冒險的事,他也不為任何事情努力,他永遠(yuǎn)都不會失敗,他都沒有資格遭遇失敗!但是你不同,你做過夢,你發(fā)過瘋,你哭過、笑過、奮斗過,你愛過、恨過,你也后悔過,于是啊,蕓蕓眾生中那么那么普通的一個你卻拼盡全力活出最好的自己,又有誰有資格說你的人生不成功。
一將功成萬骨枯,一個分子無數(shù)分母,成功這件事其實成功率極低,畢竟猴子都知道往香蕉比較多的樹上爬,權(quán)衡得失、趨利避害,是每一個動物的本能??墒窃趫龅拿恳晃慌笥涯銈冎绬幔非筮@種近乎渺茫的成功正是我們?nèi)祟悈^(qū)別于其他動物之所在,因為你幾乎注定會失敗,所以你期待成功的每一天,都充滿了一種叫做忐忑的幸福。當(dāng)你拼盡全力失敗依舊來臨的時候,你會知道你的一生因為浪費在理想上,所以它從來不曾被浪費。
每一個理想都值得你拿一生去拼命,人生這么短,我就選擇做那種又盲目又熱情的傻瓜,永遠(yuǎn)年輕,永遠(yuǎn)熱淚盈眶,永遠(yuǎn)相信夢想,相信努力的意義,相信遺憾比失敗更可怕,因為不成功的人生它只是不完美,但是它完整。
泰戈爾說:“飛鳥從天空飛過,可它并沒有留下痕跡。”可是我的朋友,你知道嗎,你自己應(yīng)該懂,你自己在這片天空飛翔過。
《年輕人能為世界做點什么》
我是法學(xué)院的一名學(xué)生,我的每一門課的教授都在他的課堂上講過這樣一句話,他們常常說:法律是這么規(guī)定的,但是現(xiàn)實生活中……。現(xiàn)實生活是一種很神奇的生活,在現(xiàn)實生活中,那些尊重規(guī)則的老實人,往往一輩子都默默無聞,反倒是那些弄虛作假的人會名利雙收。于是乎像我這樣的年輕人就經(jīng)常有那些看著很有經(jīng)驗的前輩過來拍拍你的肩膀跟你說,年輕人,你還不懂。我想問的是,我們年輕人能為這個世界做什么。
總有一天,銀行行長會是90后,企業(yè)家會是90后,甚至__都會是90后,但全社會都被90后占領(lǐng)的時候,我想問你們90后們,大家想把這個社會變成什么樣。我知道不是每一個人都能成為站在風(fēng)口浪尖上去把握國家命運的人物,你我不過是再普通不過的升斗小民,是這個龐大的社會機(jī)器上一顆小小的螺絲釘。
讀書的時候每天都被父母耳提命面,說你干啥你都不要給我耽誤學(xué)習(xí);畢業(yè)的時候呢,到處投簡歷,凄凄惶惶的等一家企業(yè)收留自己;逢年過節(jié)被逼婚,結(jié)婚買了房子,要花自己年輕時最好的20年來償還貸款,讓每一個年輕人都忙著生存,沒有夢想,沒有時間關(guān)心政治,沒有時間關(guān)心環(huán)境,沒有時間關(guān)心國家的命運,還哪有什么精力去為這個社會去做什么。
但是后來我發(fā)現(xiàn),還是有一件事,你跟我都可以做到,這件事就是:我們這代人,在我們老去的路上一定一定不要變壞。不要變成你年輕時候最痛恨最厭惡的那種成年人。如果將來你去路邊擺攤,你就不要賣地溝油小吃,你不要缺斤短兩。你將來開了工廠當(dāng)了老板,你不要偷工減料生產(chǎn)一些次品。
每一個普通人在自己的崗位上做一個好人是有非常非常嚴(yán)重意義的,因為我們每一個人生下來就注定會改變世界。我是一個學(xué)法律的,如果我將來是一個公正嚴(yán)明的法官,那么這個社會就因為多了一個好法官而變好了一點點。
我希望大家都記住,即使給了你十萬個理由去作惡,你都要保持自己的操守跟底線,僅僅就是因為一個理由:你不是一個禽獸!你是一個人。我更希望我們所有的90后們,你們都能成為那種難能可貴的年輕人,一輩子都嫉惡如仇,你絕不隨波逐流,你絕不趨炎附勢,你絕不摧眉折腰,你絕不放棄自己的原則,你絕不絕不失望于人性。
所以我親愛的90后們,如果再有人跟你們說,年輕人你不要看不慣,你要適應(yīng)這個社會,這時候你就應(yīng)該像一個真正的勇士一樣直面他,你告訴他:“我跟你不一樣,我不是來適應(yīng)社會的,我是來改變社會的。”
《請不以結(jié)婚為目的的戀愛吧》
據(jù)說每個人都曾經(jīng)暗戀過別人, 你們還記得自己十七八歲的時候暗戀的那個人嗎? 她是那種學(xué)習(xí)很好的、長相清秀的那種沈佳宜,還是那種愛打籃球的、特別酷的流川楓?你現(xiàn)在再想起來他的時候, 你是在微笑還是在沉默? 還是你覺得你當(dāng)年的求之不得如今看過來不過如此。
我發(fā)現(xiàn)我們最舍得去愛一個人的時候,恰恰就是暗戀的時候。
我從大二開始就暗戀一個男生, 暗戀是一件驚心動魄的事情, 我每次看到他跟他說話的時候都跟打仗一樣,努力的表現(xiàn)成談笑風(fēng)生的樣子,我害怕他知道,我害怕他不知道,我更 害怕他知道但是他假裝不知道, 暗戀也是一件寂寞孤獨的事情, 我覺得他的名字只有放在我的嘴巴里面才安全。
你們覺得男生跟女生之間有純友誼嗎? (沒有) 有, 只要一個打死不說, 另一個裝傻到底。
從頭到尾我扮演的角色就是他最講義氣的哥們, 每次他需要幫助的時候我第一個兩肋插刀的沖過去。他說,我是最懂他的人。我怎么不懂了, 沒有人比我更了解他。我知道,他喜歡那種嬌小玲瓏的女生,我從一個一百二十多斤的胖子開始減肥,甩掉十幾斤的肉。他也常常跟別人夸我說我是那種懂事的好姑娘。對呀,因為除了懂事我還不知道能做什么。 我想給他我的一切,但我什么都沒有;我想為他放棄一切,我也沒什么好放棄的。
你們呢,你們還記得就是喜歡一個人喜歡到不行了的那種感覺嗎?某天你愛上一個人, 突然好像有了軟肋,又好像是有了鎧甲,可能經(jīng)歷過幾段傷害、經(jīng)歷過幾段刻骨銘心的愛情之后,他們變得更聰明、更理智、更加的有技巧了。但是我想問你們,你們真的不相信愛情了嗎?那你為什么看《泰坦尼克號》 、看《北京愛情故事》你還會哭?你真的寧愿變得聰明、變得老練而不沖動嗎? 不管你是涉世未深還是說你早已經(jīng)愛的傷痕累累了, 你在心里面你都渴望有那么一份愛情,它是真摯的,它是專一的,它是持久的。
如果一個人他在愛情里面因為愛的真,因為愛別人愛得深,他被傷害了,他看起來很蠢嗎,很可悲嗎?不,那些考慮好了各種條件去結(jié)婚,到結(jié)婚的時候才發(fā)現(xiàn)沒有一點關(guān)于愛的 回憶,愛情好像從來沒有發(fā)生過,我覺得那些人才可悲。所以我希望咱們還可以再試著像一 個十七八歲的少女一樣, 不以結(jié)婚為目的去愛一個人。
我在心里面愛他愛的聲嘶力竭的他聽不到,我在心里愛他愛的天崩地裂的他也看不到,但我像一個孤獨的女戰(zhàn)神一樣,又狼狽又勇敢的這么愛著他,等到我死的那一天我都愿意回想起來這件事情,我都覺得它可貴,我覺得它美好,我都不會覺得后悔。
如果有人現(xiàn)在跟我說我愛你是以結(jié)婚為目的的或者我以結(jié)婚為目的的在跟你戀愛著, 他太小看我,他也太小看我的愛情, 因為對于一個二十三歲了還不能接地氣的理想主義的姑娘來說,一輩子不結(jié)婚是挺可怕的,但更可怕的是有些人他一輩子在婚姻里,可是從來從來沒有得到過愛情。
《不作不會活》(冠軍爭奪戰(zhàn))
__年,十大網(wǎng)絡(luò)流行語之一。no zuo,no die,大家都聽過嗎,不作就不會死。但是我今天想讓大家記住的不是no zuo,no die,而是no zuo,no die,no life.
“作”是什么?“作”就是不安現(xiàn)狀的瞎折騰。我這個人就挺愛“作”的,我來參加超級演說家這個節(jié)目已經(jīng)被我哥罵了無數(shù)次了。他說你這就是沒事找事瞎折騰,你又不是學(xué)表演的,又不是學(xué)主持的,你一個學(xué)法律的去參加一個電視節(jié)目,對你的將來有什么用?可能我就是愛“作”吧。我突然覺得每天都重復(fù)的生活很沒有意思,所以我就來了。我自“作”,我也能自受。
每次寫稿子都要熬夜,熬到一兩點,每次站在舞臺上等著大家投票,都會緊張的雙拳緊握,但是我一點兒也不后悔,我會永遠(yuǎn)永遠(yuǎn)都記得這些時刻的。
這個舞臺上有人比我還能“作”,一會你們就會看到他,他就是我的新晉偶像,林義杰。他媽媽對她的期待就是好好地念個大學(xué),將來當(dāng)醫(yī)生,當(dāng)老師,當(dāng)什么都好,但是他選擇了體育,一條風(fēng)險性極大,成功率又極低的路。他喜歡跑步去冒險,他的雙腿跑過北極,跑過南極,跑過全世界最大的熱帶沙漠——撒哈拉沙漠。我心里就在感慨,這人的一生就是“作”死的一生啊。這個死還不是說你在人生路上摔了一個跤,失了一個伴,是真的會死的!但是我也在感慨,他的一生是特別特別精彩的一生,如果他按照父母的意愿去考了大學(xué),他以后也可能會成功,但是他在的人生當(dāng)中,看到的不僅僅是一個有一個的成功,而是一個 又一個的生命奇跡。
親愛的朋友,從小到大我們都在聽著別人的聲音給自己的人生劃格子,左邊的這條線是要學(xué)業(yè)有成,右邊的這條線是一定要有一個一個安穩(wěn)的好工作,上面這條線是三十歲之前要結(jié)婚,下面這條線就是你結(jié)了婚就一定得生個孩子,好像只有在這個格子里面才是安全的,才被別人認(rèn)為是幸福的。一旦你想跳出這個格子,就會有人說你“作”??墒俏抑烂總€人年輕的時候,心里都會有一點想去“作”的沖動。你明明應(yīng)該考一個經(jīng)濟(jì)系,法律系,土木工程系,你說你要學(xué)表演,你要去演電影;你明明應(yīng)該找一個合適的人就結(jié)婚,你還在等,你還說自己想要真正的愛情。其實大部分的年輕人,都根本不知道自己想要什么,你們知道自己將來想要過什么樣的生活嗎?你們想想,其實我是不知道的。我根本不知道我將來想過什么樣的生活,去哪個城市,做什么工作,我只是還知道自己不想要什么:不想要那種循規(guī)蹈矩,安安穩(wěn)穩(wěn),平平淡淡的日子,不想要那種一眼就可以看到死的那種人生。
你可能會說,人生嘛,平平淡淡才是真,瞎“作”什么呀。我每次聽到一個二三十歲的年輕人說這種話的時候,我不是覺得他錯,我只是覺得很可惜,這個世界那么大,那么精彩,你什么都還沒看到過的時候卻甘心的呆在一個格子里面,循規(guī)蹈矩,安分守己的生活,這樣的生活沒有任何的風(fēng)險,也不會被別人嘲笑,但是我總覺得呀,一個沒有把百酒都嘗遍的人,他是不大懂得清水之味的。一個一輩子都安分守己不敢“作”的人,他從來也不曾擁有一個精彩豐富的人生。
畢竟,no zuo,no die,就no life!
《寒門貴子》
在這段演講開始之前,我先問大家一個問題:你們當(dāng)中有誰覺得自己是家境普通,甚至出身貧寒,將來想要出人頭地只能靠自己?(幾乎全舉手)你們當(dāng)中又有誰覺得自己是有錢人家的小孩,起碼奮斗的時候可以從父母那兒得到一點助力?(無人舉手)
前些日子有一個在銀行工作了十年的資深的hr(人力資源管理師)他在網(wǎng)絡(luò)上發(fā)了帖子叫做《寒門再難出貴子》,意思是說在當(dāng)下我們這個社會里面寒門的小孩他想要出人頭地想要成功比我們父輩的那一代更難了。這個帖子引起了特別廣泛的討論,你們覺得這句話有道理嗎?
先拿我自己說,我們家就是出身寒門的,我們家都不算寒門,我們家都沒有門。現(xiàn)在想想,我都不知道我爸跟我媽那么普通的一對農(nóng)村夫婦,他們是怎么把三個孩子我跟我兩個哥哥從農(nóng)村供出來上大學(xué)、上研究生。我一直都覺得自己特別幸運,我爸跟我媽都沒怎么讀過書,我媽連小學(xué)一年級都沒上過,她居然覺得讀書很重要,她吃再多的苦也要讓我們?nèi)齻€孩子上大學(xué)。我一直也不會拿自己跟那些比如說家庭富裕的小孩做比較,說我們之間有什么不同,或者有什么不平等,但是我們必須要承認(rèn)這個世界是有一些不平等的。他們有很多優(yōu)越的條件我們都沒有,他們有很多的捷徑我們也沒有,但是我們不能抱怨。
每一個人的人生都不盡相同的,有些人出生就含著金鑰匙,有些人出生連爸媽都沒有——人生跟人生是沒有可比性的,我們的人生是怎么樣完全決定于自己的感受。你一輩子都在感受抱怨,那你的一生就是抱怨的一生;你一輩子都在感受感動,那你的一生就是感動的一生;你一輩子都立志于改變這個社會,那你的一生就是斗士的一生。
英國有一部紀(jì)錄片叫做《人生七年》,片中訪問了十二個來自不同階層的七歲的小孩,每七年再回去重新訪問這些小孩,到了影片的最后就發(fā)現(xiàn):富人的孩子還是富人,窮人的孩子還是窮人。但是里面有一個叫尼克的貧窮的小孩,他到最后通過自己的奮斗變成了一名大學(xué)教授,可見命運的手掌里面是有漏網(wǎng)之魚的。而且現(xiàn)實生活中寒門子弟逆襲的例子更是數(shù)不勝數(shù)。
所以當(dāng)我們遭遇到失敗的時候,我們不能把所有的原因都?xì)w結(jié)到出身上去,更不能去抱怨自己的父母為什么不如別人的父母。因為家境不好,它并沒有斬斷一個人他成功的所有的可能。當(dāng)我在人生中遇到很大困難的時候,我就會在北京的大街上走一走看著人來人往,那時候我就想:“劉媛媛,你在這個城市里面真的是依無所依,你有的只是你自己,你什么都沒有,你現(xiàn)在能做的就是單槍匹馬在這個社會上殺出一條路來。”
這段演講到現(xiàn)在已經(jīng)是最后一次了,其實我剛剛在問的時候就發(fā)現(xiàn)了:我們大部分人都不是出身豪門的,我們都要靠自己!所以你要相信:命運給你一個比別人低的起點是想告訴你,讓你用你的一生去奮斗出一個絕地反擊的故事。這個故事關(guān)于獨立、關(guān)于夢想、關(guān)于勇氣、關(guān)于堅忍,它不是一個水到渠成的童話,沒有一點點人間疾苦,這個故事是有志者事竟成,破釜沉舟,百二秦關(guān)終屬楚,這個故事是苦心人天不負(fù),臥薪嘗膽,三千越甲可吞吳!
第8篇 全國英語演講比賽冠軍演講稿:the doors that are open to us
good morning ladies and gentlemen:
the title of my speech today is 'the doors that are open to us '.
the other day my aunt paid me a visit. she was overjoyed. 'i got the highest mark in the mid-term e_amination!' she said. don’t be surprised! my aunt is indeed a student; to be e_act, a college student at the age of 45.
last year, she put aside her private business and signed up for a one-year, full-time management course in a college. 'this was the wisest decision i have ever made,' she said proudly like a teenage girl. to her, college is always a right place to pick up new ideas, and new ideas always make her feel young.
'compared with the late 70s,' she says, 'now college students have many doors.' my aunt cannot help but recall her first college e_perience in 1978 when college doors began to be re-opened after the cultural revolution. she was assigned to study engineering despite her desire to study chinese literature, and a few years later, the government sent her to work in a tv factory.
i was shocked when she first told me how she (had) had no choice in her major and job. look at us today! so many doors are open to us! i believe there have never been such abundant opportunities for self-development as we have today. and my aunt told me that we should reach our goals by grasping all these opportunities.
the first door i see is the opportunity to study different kinds of subjects that interest us. my aunt said she was happy to study management, but she was also happy that she could attend lectures on ancient chinese poetry and on shakespearean drama. as for myself, i am english major, but i may also go to lectures on history. to me, if college education in the past emphasized specialization, now, it emphasizes free and well-round
《全國英語演講比賽冠軍演講稿:the doors that are open to us》
ed development of each individual. so all the fine achievements of human civilization are open to us.
the second door is the door to the outside world. learning goes beyond classrooms and national boundaries. my aunt remembers her previous college days as monotonous and even calls her generation 'frogs in a well.' but today, as the world becomes a global village, it is important that our neighbors and we be open-minded to learn with and from each other. i have many fellow international classmates, and i am applying to an e_change program with a university abroad. as for my aunt, she is planning to get an mba degree in the united kingdom where her daughter, my cousin, is now doing her master’s degree in biochemistry. we are now taking the opportunity to study overseas, and when we come back, we’ll put to use what we have learnt abroad.
the third door is the door to lifelong learning. as new ideas appear all the time, we always need to acquire new knowledge, regardless of our age. naturally, my aunt herself is the best e_ample. many of my aunt’s contemporaries say that she is amazingly up-to-date for a middle-aged woman. she simply responds, 'age doesn’t matter. what matters is your attitude. you may think it’s strange that i am still going to college, but i don’t think i’m too old to learn.' yes, she is right. since the government removed the age limit for college admissions in __, there are already some untraditional students, sitting with us in the same classrooms. like these people, my aunt is old but she is very young in spirit. with her incredible energy and determination, she embodies both tradition and modernity.
the doors open to us also pose challenges. for instance, we are faced with the challenge of a balanced learning, the challenge of pre
《全國英語演講比賽冠軍演講稿:the doors that are open to us》
serving our fine tradition while learning from the west, and the challenge of learning continuously while carrying heavy responsibilities to our work and family. so, each door is a test of our courage, ability and judgment, but with the support of my teachers, parents, friends and my aunt, i believe i can meet the challenge head on. when i reach my aunt’s age, i can be proud to say that i have walked through dozens of doors and will, in the remainder of my life, walk through many more. possibly i will go back to college, too.
thank you very much, ladies and gentlemen.
以下翻譯是借助工作翻譯而來,僅供參考:
早上好,女士們,先生們:
我今天演講的題目是“向我們開放的門”。
有一天,我的姑姑來看望我。她高興得不得了。 “我所取得的中期檢查的最高分!”她說。唐,氣溶膠感到驚訝!我的姑姑是一個學(xué)生,確切地說,在45歲的大學(xué)生。
去年,她拋開自己的業(yè)務(wù),并簽訂了為期一年的行動,全日制大專以上管理課程。 “這是最明智的決定,我曾經(jīng)提出,”她自豪地說就像一個十幾歲的女孩。對她來說,大學(xué)始終是一個正確的地方,以學(xué)習(xí)新觀念,新的觀念總是讓她感覺自己很年輕。
“比起70年代末,”她說,“現(xiàn)在的大學(xué)生有許多大門?!蔽业陌⒁滩唤屓讼肫?978年她第一次上大學(xué)的經(jīng)驗時,學(xué)院大門開始被重新文革后開放。她被分配到研究學(xué)習(xí)的愿望,盡管她的文學(xué)工程,數(shù)年后,政府把她送到一家電視機(jī)廠工作。
我感到很震驚,她首先告訴我她是如何(有)沒有選擇自己的專業(yè)和工作??纯唇裉斓奈覀?!因此,許多大門是開放的我們!我相信有從未自我發(fā)展等豐富的機(jī)會,我們有今天。和我的姑姑告訴我,我們應(yīng)該把握住這些機(jī)會的目標(biāo)。
第一個門,我看到的是機(jī)會,研究的課題,我們的利益不同。我姑姑說她很高興能學(xué)習(xí)管理學(xué),但她也很高興,她可以參加中國古代詩歌和莎士比亞戲劇講座。至于我自己,我是英語專業(yè),但我也可以到歷史的講座。對我來說,如果大學(xué)教育在過去強(qiáng)調(diào)專業(yè)化,現(xiàn)在,它強(qiáng)調(diào)的自由和幸福圓每個人的發(fā)展。因此,所有的人類文明優(yōu)秀成果開放給我們。
第二個門是通往外面世界的大門。教室和學(xué)習(xí)超越國界。舅媽仍記得她以前的大學(xué)生活單調(diào)乏味,甚至將她的一代“井底之蛙?!钡墙裉?,當(dāng)世界成為一個地球村,但重要的是我們的鄰國,我們將虛心學(xué)習(xí)和相互的。我有很多來自不同國家的同學(xué),我正在申請國外大學(xué)的交流計劃。至于我的姑姑,她正計劃在獲得英國工商管理碩士學(xué)位,她的女兒,我的表哥,現(xiàn)在做她的主人,星光大道在生物化學(xué)學(xué)士學(xué)位。我們現(xiàn)在正在海外學(xué)習(xí)的機(jī)會,當(dāng)我們回來,我們??ll投入使用我們學(xué)到國外。
第三個門是終身學(xué)習(xí)的大門。隨著新的想法出現(xiàn)的時候,我們總是需要掌握新的知識,無論我們的年齡。當(dāng)然,我的姑姑自己就是最好的例子。
《全國英語演講比賽冠軍演講稿:the doors that are open to us》
我的姑姑很多,星光大道的同時代人說,她是令人驚訝了,到了中年女子的日期。她簡單地回答:“沒有按年齡,氣溶膠的問題。最要緊的是你的態(tài)度。你也許會認(rèn)為,星光大道奇怪的是,我還在上大學(xué),但我不,我氣溶膠認(rèn)為,急性中耳炎到老學(xué)到老?!笔堑?,她是正確的。由于政府取消了__年高校招生年齡限制,已經(jīng)有一些非傳統(tǒng)的學(xué)生,我們坐在同一教室。這些人一樣,我的姑姑是歲,但她的心卻非常年輕。以她驚人的精力和決心,她既體現(xiàn)傳統(tǒng)與現(xiàn)代。
開放的大門也向我們提出挑戰(zhàn)。舉例來說,我們面臨著一個均衡的學(xué)習(xí)挑戰(zhàn),維護(hù)我們的優(yōu)良傳統(tǒng)的挑戰(zhàn),同時學(xué)習(xí)西方,學(xué)習(xí)的重任時,堅持不斷為我們的工作和家庭的挑戰(zhàn)。因此,每個門是對我們的勇氣,能力和判斷力的考驗,但我的老師,家長,朋友和我舅媽的支持,我相信我能應(yīng)付挑戰(zhàn)頭部。當(dāng)我到我的姑姑,星光大道的年齡,我可以自豪地說,我已走過了幾十個門,并且會在我的生命,其余走過許多。也許我也會去上大學(xué)。
非常感謝你,女士們,先生們
《全國英語演講比賽冠軍演講稿:the doors that are open to us》
英語演講比賽冠軍演講稿:a scene to remember
英語演講比賽開場白
中學(xué)生英語演講比賽演講稿范文
2022研究生英語演講比賽輔導(dǎo)演講稿
大學(xué)生英語演講比賽演講稿:make a change
英語演講比賽演講稿及中文翻譯
第七屆全國英語演講比賽冠軍得主演講稿
“外研社杯”英語演講比賽演講稿
全國英語演講比賽
初中英語演講比賽
第9篇 cctv杯中學(xué)生英語演講冠軍演講稿
let my speech be an overture to the grand symphony of man and anture
good afternoon, ladies and gentlemen:
when the topic “people and nature” first caught my eye, i was reminded
of a story about myself and my violin.
i began learning to play the violin when i was eight years old. at
first, it was a very hard thing for me. after my continued efforts, i was
able to play a lot of musical pieces very soon.
i felt so proud of myself that i began to behave arrogantly.
my violin teacher noticed this and told me: “to be a good violin player,
you should first of all love and respect your violin. you should obey the
rules of playing it so as to make harmonious melodies. remember, play the
violin not only with your hands, but also with your heart and soul. ”
ladies and gentlemen, i believe that nature is to people what my violin
is to me. isn’t it true that people deal with nature just as i play the
violin? isn’t it true that we have been so arrogant that we take liberties
with nature, which brings about the discord between nature and ourselves?
since my violin and i have finally reached harmony, why can’t people and
nature head toward the same direction?
ladies and gentlemen, we cannot wait. nor can we afford to wait until
the day when we find no city, no hilton hotel, no lecture hall to hold any
speech contests in. let us love and respect nature, nature that is the
violin people have played for thousands of years. let us treasure it, and
play it with our heart and soul. let us observe its rules while developing
our industry, modernizing our traffic system, and improving our living
conditions, so that one day, people and nature will together produce the
most beautiful and peaceful music.
on that day, i am sure to be there with my violin, to join the world
orchestra, in playing the ode to harmony, the eternal harmony between
people and nature.
let my speech today be an overture to that grand symphony.
thank you.
第10篇 全國演講大賽冠軍演講辭
我愛我的爸爸
云南 和藝峰
尊敬的評委老師、各位選手:
大家好!我叫和藝峰。我演講的題目是“我愛我的爸爸”。
我非常想念我的爸爸,真想告訴他我是多么愛他。我呀呀學(xué)語的第一句話就是“爸爸”,但我從來沒有見過他,也沒有叫過他,因為爸爸犧牲的時候我只有七個月大。
爸爸是一名警察,是個英俊的、魁梧的、典型的納西族漢子,他的生命因為那次地震永遠(yuǎn)被定格在32歲……
那是一件不堪回首的往事,叔叔們告訴了我當(dāng)時的情況。
1996年2月3日,一場7級大地震降臨到我美麗的故鄉(xiāng)——麗江。隨著一聲巨大的悶響,大地劇烈的顫抖,頓時山崩地裂,山石滾落、樓房倒塌。當(dāng)時,正在麗江縣五臺村找群眾調(diào)查案件線索的我爸爸和貴華第一個反應(yīng)過來,他大叫一聲“地震了,快跑!”聽到他的喊聲,驚恐萬狀的村民紛紛從自家屋中逃了出來。
爸爸剛剛站穩(wěn),回頭一看,發(fā)現(xiàn)一幢即將倒塌的樓房里還有三個被驚呆了孩子,渾身顫栗地癱坐在地上,死神向他們張開了血盆大口?!安缓?!”說時遲,那時快,爸爸以警察的敏銳閃電般地沖進(jìn)屋里,雙手分別抱起兩個孩子,飛身跑出屋外,把兩個孩子放在院里,立即返身再救第三個孩子。
此時,已經(jīng)脫險的孩子父親發(fā)現(xiàn)自己的兒子還呆在屋里,剛想去救,一聽到房梁發(fā)出的“咔、咔、咔的響聲時”,一下子縮回了腳步??筛赣H沒有放慢腳步,仍然義無反顧地迎著死神沖進(jìn)去。爸爸抱起屋里的孩子就往外沖,突然房梁垮塌,壓在了父親的身上。他用他一米八o的高大身軀,用人民警察的使命護(hù)衛(wèi)住了孩子的生命。孩子得救了,三個孩子都安然無恙,可爸爸卻永遠(yuǎn)的離開了他深愛的這片土地、離開了他的父母雙親、離開了我和媽媽。
爸爸匆匆走了,沒能看到我學(xué)走路跌跌撞撞的第一步,沒能聽到我咿呀學(xué)語喊出“爸爸”的第一聲。我在媽媽的撫養(yǎng)下長大,但爸爸的英靈從來就沒有離開過我們??吹酵瑢W(xué)的爸爸開車來接他們、看到鄰居的爸爸帶他們?nèi)ド虾?词啦胰f分羨慕,但我也為我的英雄爸爸而自豪。正是有我爸爸這樣的人民警察的犧牲和奉獻(xiàn),才換來更多人民群眾的幸福和安康。
我常常夢見我爸爸工作很疲憊的身影,回家來倒頭就睡在客廳沙發(fā)上的模樣,幻想著輕輕地給他蓋上一件毛衣或一條毯子……我積攢了許多的話想對他說,但爸爸已經(jīng)離開我們14年了。
爸爸靜靜地走了,沒給我留下房子,沒給我存過上大學(xué)的錢,沒有盡到一個做爸爸的責(zé)任,他把痛苦、思念留給我和媽媽。但我沒有埋怨過爸爸,因為我知道爸爸的生命不僅僅屬于我和媽媽,他是一名警察,他的生命屬于黨和人民,在危難時刻,他毫不猶豫沖上去救孩子不僅是本能的反應(yīng),也是他崇高思想品德的真實寫照。他留給我的是一種無上光榮的精神財富,留給了我一種崇高的責(zé)任:“忠于使命,愛國奉獻(xiàn)。”這,就足夠了!
我爸爸是黨和人民忠實的兒子,他不愧為一名優(yōu)秀的人民警察。今天,我想告慰九泉之下爸爸的英靈:我是他優(yōu)秀的兒子,革命自有后來人!我會繼承爸爸的遺志,做個對祖國、對人民有貢獻(xiàn)的人。你們會看到:若干年我長大后,又一個頂天立地的男子漢和貴華將出現(xiàn)在你們面前。
今天我在這里演講思緒萬千,我想說的話很多、很多。而我最想的是:對著藍(lán)天,對著大海,我要大喊一聲:爸爸,我愛你!
第11篇 全國英語演講比賽冠軍演講稿:our future: a battle between dreams and real
good afternoon, ladies and gentlemen:
when i was in the primary school, i have a dream. i want to invent a device which could bring you from one place to another in no time at all. when i was in the secondary school, my dream was to study in my ideal university. and when eventually i got into the university, my dream was to graduate.
女士們,先生們,下午好:
當(dāng)我在小學(xué)的時候,我有一個夢想。我想發(fā)明一種裝置,可以使你從一個地方在沒有時間到另一個地方。當(dāng)我在中學(xué)念書時,我的夢想是我的理想大學(xué)學(xué)習(xí)。當(dāng)我最終進(jìn)入了大學(xué),我的夢想是畢業(yè)。
how pathetic! when we grow up, we dream less and become more realistic. why? why do we have to change our dreams, so, so in order to let it be 'fulfilled'? why do we have to surrender to the so-called 'reality'? what is the reality actually?
如何可憐!當(dāng)我們長大了,我們的夢想越來越變得更加現(xiàn)實。為什么?為什么我們要改變我們的夢想,因此,因此,為了讓它成為“履行”?為什么我們要投降,所謂的“現(xiàn)實”?其實什么是現(xiàn)實?
ladies and gentlemen, the reality is not real. it is a barrier keeping us from all the possible fantasies. flying, for e_ample, had been a dream to mankind for thousands of years. a hundred years ago, 'man could not fly' was still regarded as the 'reality'. now if that was really the reality, what did the wright brothers do? how did some of you get to macau? only when we believe that the reality is not real can we soar with our dreams.
女士們,先生們,實際情況是不是真實的。這是一個障礙,不讓我們所有可能的幻想。飛行,例如,一直是夢想幾千年來人類。一百年前,“人不能飛”他仍然是“現(xiàn)實”之列?,F(xiàn)在,如果這是真正的現(xiàn)實,我想知道萊特兄弟怎么辦?你們當(dāng)中有些人是怎么到澳門?只有當(dāng)我們相信,事實是不是真正的騰飛,才能與我們的夢想。
people say that our future is a battle between the reality and our dreams. and
《全國英語演講比賽冠軍演講稿:our future: a battle between dreams and reality》
if, unfortunately, mr. reality wins this war, then i see no future of mankind at all. aids will never be curable as this is the reality; people living in the undeveloped countries will suffer from starvation forever as this is the reality; 4) disputes among different countries would never be settled as this misunderstandings and intolerance is the reality.
人們說,我們的前途是存在的現(xiàn)實,我們的夢想戰(zhàn)斗。如果不幸的是,先生贏得這場戰(zhàn)爭的現(xiàn)實,那么,我認(rèn)為沒有人類的未來的。艾滋病將永遠(yuǎn)不能治愈的,因為這是現(xiàn)實,人們生活在不發(fā)達(dá)的國家將遭受饑餓永遠(yuǎn)因為這是現(xiàn)實; 4)不同國家之間的爭端將永遠(yuǎn)不會被誤解和不容忍,因為這是現(xiàn)實的解決。
ladies and gentlemen, how many of you have a dream of being able to make a lot of money? please raise your hands. oh, quite a number of you! actually, ladies and gentlemen, this is not a dream, but a task. every one of us has to make a living, right? anyway i hope your task will be accomplished. how many of you think that you have already fulfilled your dream and that you don’t dream anymore? dear 5) adjudicators, what do you think? c.s. lewis once said, 'you are never too old to dream a new dream.' so for our future, please dream and be unrealistic.
各位,你們有多少人有一個能夠使很多錢的夢想?請舉手。哦,不少你!其實,女士們,先生們,這不是一個夢想,而是一個任務(wù)。我們每個人為了生活,不是嗎?無論如何,我希望你的任務(wù)是可以完成的。你們有多少人認(rèn)為你已經(jīng)完成你的夢想,而你不夢想了嗎?親愛5)審裁員,你怎么想? cs劉易斯曾經(jīng)說過:“你是活到老,夢想成為新的夢想?!币虼耍瑢τ谖覀兊奈磥恚垑粝?,是不切實際的。
now that i am a university student, my goal is to graduate with e_cellences. but at the same time, i have a dream deeply rooted in our future. one day, people living in the areas now 6) sweltering with the horror of wars will be able to sit with their families and enjoy their every moment. one day, people from the rich countries are willing to share what they have with those from the poor countries and those from the poor countrie
《全國英語演講比賽冠軍演講稿:our future: a battle between dreams and reality》
s will eventually be able to make their own happy living themselves. one day, different cultures in this age of globalization will coe_ist with tolerance and the unfriendly confrontations among them will be 7) eliminated. one day, the globe will share the dream with me and we will all contribute to making our dream come true. one day, our dream will defeat the reality! thank you very much.
現(xiàn)在,我是一個大學(xué)生,我的目標(biāo)是與優(yōu)畢業(yè)。但在同一時間,我已深深植根在我們未來的一個夢想。有一天,人們在現(xiàn)在6)戰(zhàn)爭的恐怖逼人將能夠坐下來和他們的家庭和享受生活的每一刻地區(qū)。有一天,來自富裕國家的人民都愿意分享他們與那些來自貧窮國家和貧窮國家的人士也將最終能夠使自己的幸福生活自己。有一天,在這個全球化時代不同文化的并存與它們之間的寬容和不友好的對抗將是7)淘汰。有一天,地球?qū)⑴c我一起分享夢想,我們都將有助于使我們的夢想成真。有一天,我們的夢想能夠戰(zhàn)勝現(xiàn)實!非常感謝
《全國英語演講比賽冠軍演講稿:our future: a battle between dreams and reality》
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第12篇 第三屆全國英語演講比賽冠軍作品
crossing the sea
by liang limin(梁勵敏 北京外國語大學(xué))
(獲得第三屆全國英語演講比賽冠軍)
專家點評:引用文學(xué)大師的詩句作為開場白,與結(jié)束語首尾呼應(yīng),頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明
,意味深長,是篇優(yōu)秀的演講。
good afternoon, ladies and gentlemen. the title of my speech today is 'crossing the sea' . an english poet by the name of rudyard kipling once wrote in this poem 'we and they' :
all the people like us are we
and everyone else is they
we live over the sea
while they live over the way
we eat pork and beef with cow horn-handled knives
they who gobble their rice off a leaf
are horrified out of their lives.
when these lines first caught my eyes, i was shocked--how could two people remain so isolated and ignorant of each other in the past? today's society, of course, is an entirely different picture. those people who used to eat with gobble their rice might be as well have taken to fish and chips.
indeed, just take china as e_ample; our modern life has been influenced by western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at mcdonald's and even rather elderly people dressed in apple jeans.
however, these are only some e_pressions of the cultural changes taking place in our society today. what is really going on is a subtle but significant restructuring of the nation's mentality. just look around.
how many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government?
how many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? ask anyone who participates in today's speech contest. who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? and i'm quite certain that if confucius had lived to see today's china, he would have been horrified to see young lovers kissing each other in public places in an unreserved e_pression of their passion.
it is therefore evident that we as descendants of an ancient eastern civilization are already living under strong influence of the western culture. but it is not only in china that we find the incorporation of the two cultures.
take the united states as an e_ample: during the 1980s, in face of the overwhelming competition from japan, many american companies such as the ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of eastern culture.
take the chinese acupuncture as another e_ample: this traditional treatment of diseases is finally finding its way to the west and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any westerner as incredible in the past!
ladies and gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before. we live in a particular era when countries, east and west, find themselves in need of readjusting their traditional values. we live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.to cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller. my dear fellow students, our command of the english language render sit possible for us to gain an insight into western culture while retaining our own cultural identity.
therefore, it is our sacred responsibility to promote the cultural e_changes and hence the mutual understanding between china and the rest of the world.
it is my happiest dream that new generation of chinese will not only grow up drinking coca cola and watching hollywood, but also be blessed with the far-reaching benefits of multiple cultures; benefits that our forefathers had never, ever dreamed of.
to end my speech, i would like to quote rudyard kipling again:
all the people like us are we
and everyone else is they
but once you cross over the sea
you will end by looking on we
as only a sort of they.
thank you.
譯文:穿越海洋
女士們、先生們,晚上好。今天,我演講的題目是:《穿越海洋》。
英國詩人羅得雅德·吉卜林曾寫過一首詩,名叫《我們與他們》,其中寫道:
像我們的人是我們
其余的人是他們
我們生活在海這邊
他們生活在路那邊
我們用牛角柄的刀叉吃豬牛肉
吞吃粽葉包飯的他們
嚇得要死。
第一次讀到這首詩,我很震驚——過去兩個民族何以如此疏離、彼此陌生?當(dāng)然今日的社會呈現(xiàn)出完全不同的情景
:那些過去吃米飯的人們也開始喜歡吃魚和薯條。
的確如此,就拿中國來說,西方的生活方式已經(jīng)廣泛地影響了我們的現(xiàn)代生活,以致對于年輕人對搖滾樂著
迷,全家去吃麥當(dāng)勞,老年人穿蘋果牌牛仔褲,大家都已習(xí)以為常。
然而,這不過是我們當(dāng)今社會中所發(fā)生的文化變遷的表面現(xiàn)象而已,真正發(fā)生的卻是我們的民族心理開始了微妙
而又有重大意義的重建,大家只要看看周圍就會清楚。
不久以前,大學(xué)生還只是束手空坐,等待政府給他們分配工作;如今,又有多少大學(xué)生正在做充分準(zhǔn)備,為爭取任
何工作機(jī)會而激烈角逐?
20年前年輕人還完全依靠父母為他們安排未來,今天又有多少年輕人在急切地尋求一種獨立的生活?試問今天參加
演講比賽的諸位,誰不是帶著志在一搏的心情來到這里?誰不是鐵下心來贏得這場比賽以實現(xiàn)自我?如今年輕人毫無顧
忌地宣泄情感當(dāng)眾親吻,我確信,倘若孔子在世,他必被嚇壞。
很明顯,我們這些東方古老文明的后裔們早已生活在西方文化的強(qiáng)烈影響之下,然而出現(xiàn)這種異質(zhì)文化合流的
現(xiàn)象不止是在中國。
以美國為例,20世紀(jì)80年代,面對來自日本的強(qiáng)大競爭壓力,許多美國公司如福特公司開始采用對手的集體合作
管理方式,而這種方式正是東方文化核心之精華。
再以中華針灸為例,這種傳統(tǒng)的醫(yī)療方法以及這種療法的依據(jù)——即人體陰陽失調(diào)導(dǎo)致疾病最終得到西方社會的
承認(rèn),而在過去,西方人還認(rèn)為這是無稽之談。
女士們,先生們,我們恰逢一個偉大的時代:全球經(jīng)濟(jì)一體化、信息革命使得世界各種文化聯(lián)系比以往更加緊密;
我們恰逢一個特殊的年代:無論是東方國家還是西方國家都意識到自身急需調(diào)整傳統(tǒng)價值。與此同時,我們正生活在發(fā)
展的關(guān)鍵時刻:種族沖突,地區(qū)動蕩正越來越威脅著整個人類的和平與幸福。如何對待這一時代,擁抱更加燦爛的未來
,我們需要學(xué)會在越來越小的世界大家庭中更加和睦地生活。
親愛的同學(xué)們,我們掌握英語,得以了解西方文化,與此同時,又不失本民族的文化特征。
因此,促進(jìn)中國與世界的文化交流與相互理解是我們神圣的責(zé)任。
我有一個美好的夢想,我夢想中國的年輕一代不僅僅在喝可口可樂、看好萊塢影片中成長,而且還受益于我們的
父輩所從未夢想過的多元文化所帶來的深遠(yuǎn)影響。
最后,再次以羅得雅德·吉卜林的詩作為我此次演講的結(jié)尾:
像我們的人是我們
其余的人是他們
然而一旦你們穿洋越海
就不會再把我們
看做僅僅是他們。
謝謝。
第13篇 第十屆“21世紀(jì)杯”全國英語演講比賽冠軍演講稿
building bridges for the future
i’m studying in a city that’s famous for its walls. people who visit my city are amazed at the imposing sight of its walls, especially when silhouetted against the setting sun with gold, shining streaks. the old, cracked bricks are covered with lichens and the walls are weather-beaten guards standing still for centuries.
our ancestors liked to build walls. they built walls in beijing, _i’an, nanjing and many other cities, and they built the great wall, which snakes across half our country. they built walls to protect against enemies and evil spirits. this tradition has survived to this day: we still have many parks and schools walled off from the public.
for a long time, walls were one of the most natural things in the world to me.
my perceptions, however, changed after i made a hiking trip to the eastern suburbs of my city. my classmates and i were walking with some foreign students. as we walked out of the city, we found ourselves flanked by tall trees, which formed a wide canopy above our heads. suddenly one foreign student asked me, “where is the entrance to the eastern suburbs?”
“we’re already in the eastern suburbs,” i replied. he seemed taken aback, “i thought you chinese had walls for everything.” his remark set off a heated debate. at one point, he likened our walled cities to “jails”, while i insisted that the eastern suburbs were one of the many places in china that had no walls.
that debate had no winners, but i did learn a lot from this student. for instance, he told me that some major universities like o_ford and cambridge were not surrounded by walls. i have to admit that we do have many walls in china, and as we develop our country, we must look carefully at them and decide whether they are physical or intangible. we will keep some walls but tear down those that impede our development.
let me give another e_ample.
a year ago, when i was working on a term paper, i needed a book on business law and found a copy in the law school library. however, the librarian coldly rejected my request to borrow it, saying, “you can’t borrow this book, you’re not a student here.” in the end, i had to spend 200 yuan to buy a copy. meanwhile, the copy in the law school gathered dust on the shelf.
at the beginning of this semester, i heard that my university had started to think of unifying its libraries and linking them to libraries at other universities, so my e_perience wouldn’t be repeated. barriers would be replaced by bridges. an inter-library loan system would give us access to books from any library. with globalization and china integrated into the world, i believe many of these intangible walls will be knocked down.
i know that globalization is a controversial issue, and it is hard to say whether it is good or bad. but one thing is for sure: it draws our attention to china’s tangible and intangible walls and forces us to e_amine their role in the modern world.
and how about the ancient walls of mine and other cities? should we tear them down? definitely not. my city, like beijing and other cities, is actually making a great effort to preserve the walls. these walls attract historians, archaeologists, and many schoolchildren who are trying to study our history and cultural heritage. walls have become bridges to our past and to the rest of the world. if the ancient builders of these walls were still alive today, they would be proud to see such great changes in the role of their walls. they are now bridges that link east and west, south and north, and all countries of the world. our cultural heritage will survive globalization.
第14篇 曼谷郵報ceo阿姆斯特朗的冠軍主題演講
曼谷郵報ceo阿姆斯特朗的冠軍主題演講
尊敬的來賓、女士們、先生們、各位同學(xué)!
我們的論壇創(chuàng)辦人和北京大學(xué)能夠把明天將成為行業(yè)各個冠軍的人聚到一起是非常好的,我非常高興在這個時刻回到這個城市,我回到偉大的學(xué)校校園中感到非常好。前不久我做了一些有關(guān)英文的課程給這里的新聞學(xué)院。我的工作就是在曼谷經(jīng)營一家報社,我在過去的五十年中一直是報社的編輯,我為默多克先生工作了很長時間。我知道默多克先生在這里是非常受歡迎的,他是眾所周知的,我不知道他目前怎么樣。但是我想我還是要提一下我曾經(jīng)為他工作,而且我跟他很熟悉。
另外,我在香港為(英文)工作過,他是南華早報的負(fù)責(zé)人,他也是香格里拉的負(fù)責(zé)人,今天我所談?wù)勎宜煜さ拿襟w和報紙。我并不能說我是這個行業(yè)的冠軍,但是我看到了很多東西,在我四十年的生涯中所需要的媒體冠軍的素質(zhì)一直在變。而且變了很多,這不僅僅是一代人的變化,而是從我的時代轉(zhuǎn)變?yōu)榱硪粋€時代的變化。有一些變化是大家都看的非常清楚的,在我的工作環(huán)境中最大的變化就是英特網(wǎng)的出現(xiàn),特別是寬帶網(wǎng)的出現(xiàn)各種信息和新聞的來源,可以在人們之間很容易的`得到傳播。
十年前在澳大利亞做了一次演講是講今后的報紙,那個時候我說英特網(wǎng)在我的有生之年不會代替紙張,我打算今年年底退休。但是顯然在我的職業(yè)生涯已經(jīng)將近代替,人們已經(jīng)不再需要去讀報紙了。他們可以從網(wǎng)上得到他們所需要的所有的消息、分析和評論,不僅如此他們自己可以通過博客的方式自己寫新聞。媒體業(yè)必須對這個挑戰(zhàn)做出回應(yīng),這個地方特別是在美國他們失去了這場戰(zhàn)爭,在戰(zhàn)爭中打輸了。在新聞行業(yè)要獲取新聞所需要的素質(zhì),是在幕后出現(xiàn)一些新的要求。當(dāng)我做編輯的時候,那個時候我經(jīng)常認(rèn)為,我所認(rèn)識的那些編輯也就是三四十前我經(jīng)常想到那些編輯,那個時候他們所能夠做的,他們有的時候晚上去酒吧。但是他們怎么能夠有時間晚上去酒吧,跟同事們一起喝東西呢?我想當(dāng)然很簡單了,隨著挑戰(zhàn)不斷的增加,作為編輯的工作越來越大,承擔(dān)的任務(wù)越來越重。過去編輯的主要工作就是負(fù)責(zé)新聞的內(nèi)容和新聞內(nèi)容怎么呈現(xiàn)給大家?,F(xiàn)在他實際上還要經(jīng)營整個報社的生意,看生意是不是能成功,他還要負(fù)責(zé)預(yù)算,而且在人力資源管理方面也要花很多時間,在報紙的營銷方面也要花很多的時間。
我在香港的工作就是這樣一個很好的例子,我要做的工作非常的龐大,要對報紙的內(nèi)容進(jìn)行改善,這是一個傳統(tǒng)的角色。但是我要做另外的工作就是對報紙進(jìn)行改革,這個工作非常大。這個時候我們要對我們的銷量進(jìn)行補(bǔ)償,也要想新的辦法。我們在報紙行業(yè)處于冠軍的位置已經(jīng)不再那么大了,對于冠軍來講他也需要了解新的世界。因此對于編輯來說我們不再使用以往19世紀(jì)的工具,我們要使用20世紀(jì)更新的工具了。而且我們一部分是商人,另外一部分要成為市場營銷的經(jīng)理,要成為hr的經(jīng)理,負(fù)責(zé)各方面的工作。
還有一點是對于編輯來說你必須要有外交能力來處理各種問題,當(dāng)我考慮這個問題的時候,我必須來考慮,我們要成為一個冠軍的編輯有什么樣的素質(zhì)呢?我覺得確實要做出改變,一旦這些報紙的銷量已經(jīng)證明我們是冠軍了,我們在澳大利亞頭20年當(dāng)中,我們有12個首席編輯。之后我們有了變化,我們的報紙不再處于重要的地位了,因此人們只是說謝謝你。
還有一點是沒有變化的,這一點就是報紙角色的重要性,尤其是我們來考慮一些更加嚴(yán)肅的報紙,他們非常負(fù)責(zé)任來報道真實的事情。而且能夠反映出一些非常重要的價值,我非常高興能夠參與到這個論壇當(dāng)中。因為我覺得對于我們這樣的報紙集團(tuán)是應(yīng)該這么做的,謝謝各位!
第15篇 英語演講比賽冠軍:穿越海洋
crossing the sea
by liang limin(梁勵敏 北京外國語大學(xué))
(獲得第三屆全國英語演講比賽冠軍)
專家點評:引用文學(xué)大師的詩句作為開場白,與結(jié)束語首尾呼應(yīng),頗有感染力。東西方文化的融合表現(xiàn)得十分鮮明
,意味深長,是篇優(yōu)秀的演講。
good afternoon, ladies and gentlemen. the title of my speech today is 'crossing the sea' . an english poet by the name of rudyard kipling once wrote in this poem 'we and they' :
all the people like us are we
and everyone else is they
we live over the sea
while they live over the way
we eat pork and beef with cow horn-handled knives
they who gobble their rice off a leaf
are horrified out of their lives.
when these lines first caught my eyes, i was shocked--how could two people remain so isolated and ignorant of each other in the past? today's society, of course, is an entirely different picture. those people who used to eat with gobble their rice might be as well have taken to fish and chips.
indeed, just take china as e_ample; our modern life has been influenced by western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at mcdonald's and even rather elderly people dressed in apple jeans.
however, these are only some e_pressions of the cultural changes taking place in our society today. what is really going on is a subtle but significant restructuring of the nation's mentality. just look around.
how many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government?
how many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? ask anyone who participates in today's speech contest. who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? and i'm quite certain that if confucius had lived to see today's china, he would have been horrified to see young lovers kissing each other in public places in an unreserved e_pression of their passion.
it is therefore evident that we as descendants of an ancient eastern civilization are already living under strong influence of the western culture. but it is not only in china that we find the incorporation of the two cultures.
take the united states as an e_ample: during the 1980s, in face of the overwhelming competition from japan, many american companies such as the ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of eastern culture.
take the chinese acupuncture as another e_ample: this traditional treatment of diseases is finally finding its way to the west and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any westerner as incredible in the past!
ladies and gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before. we live in a particular era when countries, east and west, find themselves in need of readjusting their traditional values. we live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.to cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller. my dear fellow students, our command of the english language render sit possible for us to gain an insight into western culture while retaining our own cultural identity.
therefore, it is our sacred responsibility to promote the cultural e_changes and hence the mutual understanding between china and the rest of the world.
it is my happiest dream that new generation of chinese will not only grow up drinking coca cola and watching hollywood, but also be blessed with the far-reaching benefits of multiple cultures; benefits that our forefathers had never, ever dreamed of.
to end my speech, i would like to quote rudyard kipling again:
all the people like us are we
and everyone else is they
but once you cross over the sea
you will end by looking on we
as only a sort of they.
thank you.
譯文:穿越海洋
女士們、先生們,晚上好。今天,我演講的題目是:《穿越海洋》。
英國詩人羅得雅德·吉卜林曾寫過一首詩,名叫《我們與他們》,其中寫道:
像我們的人是我們
其余的人是他們
我們生活在海這邊
他們生活在路那邊
我們用牛角柄的刀叉吃豬牛肉
吞吃粽葉包飯的他們
嚇得要死。
第一次讀到這首詩,我很震驚——過去兩個民族何以如此疏離、彼此陌生?當(dāng)然今日的社會呈現(xiàn)出完全不同的情景
:那些過去吃米飯的人們也開始喜歡吃魚和薯條。
的確如此,就拿中國來說,西方的生活方式已經(jīng)廣泛地影響了我們的現(xiàn)代生活,以致對于年輕人對搖滾樂著
迷,全家去吃麥當(dāng)勞,老年人穿蘋果牌牛仔褲,大家都已習(xí)以為常。
然而,這不過是我們當(dāng)今社會中所發(fā)生的文化變遷的表面現(xiàn)象而已,真正發(fā)生的卻是我們的民族心理開始了微妙
而又有重大意義的重建,大家只要看看周圍就會清楚。
不久以前,大學(xué)生還只是束手空坐,等待政府給他們分配工作;如今,又有多少大學(xué)生正在做充分準(zhǔn)備,為爭取任
何工作機(jī)會而激烈角逐?
20年前年輕人還完全依靠父母為他們安排未來,今天又有多少年輕人在急切地尋求一種獨立的生活?試問今天參加
演講比賽的諸位,誰不是帶著志在一搏的心情來到這里?誰不是鐵下心來贏得這場比賽以實現(xiàn)自我?如今年輕人毫無顧
忌地宣泄情感當(dāng)眾親吻,我確信,倘若孔子在世,他必被嚇壞。
很明顯,我們這些東方古老文明的后裔們早已生活在西方文化的強(qiáng)烈影響之下,然而出現(xiàn)這種異質(zhì)文化合流的
現(xiàn)象不止是在中國。
以美國為例,20世紀(jì)80年代,面對來自日本的強(qiáng)大競爭壓力,許多美國公司如福特公司開始采用對手的集體合作
管理方式,而這種方式正是東方文化核心之精華。
再以中華針灸為例,這種傳統(tǒng)的醫(yī)療方法以及這種療法的依據(jù)——即人體陰陽失調(diào)導(dǎo)致疾病最終得到西方社會的
承認(rèn),而在過去,西方人還認(rèn)為這是無稽之談。
女士們,先生們,我們恰逢一個偉大的時代:全球經(jīng)濟(jì)一體化、信息革命使得世界各種文化聯(lián)系比以往更加緊密;
我們恰逢一個特殊的年代:無論是東方國家還是西方國家都意識到自身急需調(diào)整傳統(tǒng)價值。與此同時,我們正生活在發(fā)
展的關(guān)鍵時刻:種族沖突,地區(qū)動蕩正越來越威脅著整個人類的和平與幸福。如何對待這一時代,擁抱更加燦爛的未來
,我們需要學(xué)會在越來越小的世界大家庭中更加和睦地生活。
親愛的同學(xué)們,我們掌握英語,得以了解西方文化,與此同時,又不失本民族的文化特征。
因此,促進(jìn)中國與世界的文化交流與相互理解是我們神圣的責(zé)任。
我有一個美好的夢想,我夢想中國的年輕一代不僅僅在喝可口可樂、看好萊塢影片中成長,而且還受益于我們的
父輩所從未夢想過的多元文化所帶來的深遠(yuǎn)影響。
最后,再次以羅得雅德·吉卜林的詩作為我此次演講的結(jié)尾:
像我們的人是我們
其余的人是他們
然而一旦你們穿洋越海
就不會再把我們
看做僅僅是他們。
謝謝。